In the same source, leciona Alvaro Dos Santos: In truth, the doctrine to interdisciplinar selects some significant notes on the work associated with a job: it diminishes the poverty taxes, it becomes viable the reduction of the social isolation and promotes the increase of the participation politics when placing the deficient ones as transformation agents; as well as improvement autoestima when making the individuals if feeling citizens with active life. In this mat leciona Sassaki when emphasizing that the work contributes for the development of autoestima and of the confidence. Its paper is to provide learning, growth, transformation of concepts and attitudes, improvement and remuneration. (MACIEL, 2011) In one same source, with much property on the subject, the Peruvian writer Teodosio Palamino, leciona: El trabajo cumple siempre joins funcin social, for lo mismo that pone wools bases materiales, espirituales y morales woollen social life; there hace posible, there sostiene, perfecciona y enriches there; construye average pueblos ciudades y, crea of locomocin y comunicacin, produce there y distribuye bienes, organizes servicios of all type y lo that you are mejor however, provides average los of subsistence y to bienestar of los trabajadores y family of stos. … El trabajo tiene, for su misma naturaleza, joins vertiente social, woollen that in puede prescindirse in ningn case.
For eso, if it affirms that el trabajo prcticamente you are joins funcin social, that contribuye al bien common woollen society. The work always fulfilled a function social, therefore, establishes the material beddings, spirituals and moral of the social life;it makes with that it is possible, to keep it, perfects it and it enriches it, it constructs cities and peoples, it creates ways of transport and communication, produces and distributes good, organizes all the types … and what it is better still, it supplies the ways of subsistence and well-being of the workers and the families of these. ..
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By these days of the austral autumn of year 2009, it is possible to be assumed like premise for a development, slight knowledge such as the one that " the part is in the whole, or the whole is in parte". Thus, I go from my intense experiences in a specific task like are the transports in Argentina, to try to climb monographically to totalities, that at the moment culminate in global happening. Notwithstanding doing emphasis in our personal experiences or those that have been transmitted us in direct dialogues with other people, it is not possible to be not known, that we have watered in documentations, and those searches been have stimulated by the mentioned own and other people’s experiences; searches that later they have given but perspective for the later experiences. A luck of " Feedback" continuous. We go then to the triggering experience of the present communication.
It was a summer, I believe that the one of 1995. The octogenaria woman, was seated in the hall entrance of the hotel that was in the locality of Bath, province of Cordova. We could to conjecture that one was the owner of the establishment. In crossed ours we knew to see many hotels that demonstrated esplendores pasts, with its already old owners, which allowed to estimate that the closing of that hotel would agree with the death of its owner. In crossed later we saw several of those old woman hotels already closed when not demolished Also I have perceived that in those crossed, old people are but inclined to the dialogue with the strangers. It is but, I have been with that made questions incisive to try to know that were one and what was the intention that " cayera" of visit by small towns. The question is that we initiated a conversation with the lady, and in one of its paragraphs mentioned with nostalgia, when in the dining room of the hotel they used " forty coffees with leche" to those who waited to the motor car that happened through that station to the dawn.
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The modern face of the indianismo came to only radicalize the vision distorted bred for the indian in the romantismo, showing as it was its life in the wild weeds and what to its it made it culture to carry through. Mrio fought for a language that if approached to the maximum of the spoken one in the Brazilian society, specifically in the aboriginal society. Both the literary movements had for primordial objective exaltavam the taste for what if it related with the national one and raised, with all the sounds, the form of Brazilian expression. Since exactly with divergent vises and language about the indian, they searched to excite in the population one real valuation of the aboriginal people. Ahead the displayed one, sees that of equal it forms the nationalism was exaltado and defended at distinct times and cultures, however of different forms, considering its legality, in way that with evolving of History ruptures occur the thoughts are changed. However what they is esteem it is the effort and the force that possess these nationalisms, having in relation to the dither to the people, its language and its culture. It is of crucial importance the cult what of more important we have in the society, the Brazilian without its fights and conquests it passed for innumerable conflicts inside of its history to firm itself as society, what of some forms they did not make of it a happy people, the fact of literary compositions exults so to this suffered people, gave to them, of certain form, one raised auto-esteem. JUCA PIRAMA VERSUS MACUNAMA the indianistas heroes, are not compared in nothing. Juca is imponent and perfect of body and force, it reveals as the bravest hero of its tribe, is a typical copy of the medieval knight, is calm, prestativo, always thinks about well-being of its next ones and he does not leave that nothing he shakes its tribe of form that is a true leader, who if sacrifices the order of the father, in honor its tribe, not to envergonhar its people, sets it incubency of the father that it asks for to it that if puts the disposal of the enemy so that it is sacrificed of glorious form, it becomes necessary to stand out that its physical transport was impressive and possua an extraordinary force, giving to the indian the cultured language of the whites, without nothing to focus its proper language.
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